.
My prose piece,
upside down easter, was originally published online here at the X facta last year. In the same week,
The New York Times picked up on it as
a link.
This year it's been published on paper in an
ecumenical resource book released for Easter 2010.
Philip Culbertson, Episcopalian priest, psychotherapist and professor, sought permission to use it in his introductory editorial for
New Proclamation's recent release. Hailing from USA, but having spent 10 years or more in New Zealand, Philip has experienced Easter in both the northern and southern hemispheres. So he "got" what I was saying when I wrote:
it's not about eggs
chocolate or otherwise
Upside Down Easter, by Kel © 2009
or cute little chickens
or even spring flowers
Upside Down Easter, by Kel © 2009
in fact
here in the land downunder
it's not even spring!
Upside Down Easter, by Kel © 2009
we here are living in autumn days
where leaves brown, die and drop
to the ground
Upside Down Easter, by Kel © 2009
for us
good friday sits well
within this season of dying
Upside Down Easter, by Kel © 2009
but easter sunday
with bunnies, bonnets, eggs and daffodils
seems so out of place
Upside Down Easter, by Kel © 2009
perhaps that is how it is
for us, this nation
formed by convicts and larrikins
we understand this
harshness, unjustness
and to lay down one's life for mateship
Upside Down Easter, by Kel © 2009
but spring is six months away
how much more faith
we must need
Upside Down Easter, by Kel © 2009
to believe
in resurrection
so fast and unseasonal
Upside Down Easter, by Kel © 2009
As a writer, or creative in general, it's always interesting to see what happens when ideas or topics are bounced around. Unfortunately, due to population counts, the blogosphere (along with TV and other media) is mostly north-centric. Christmas snow and Easter bunnies are
so irrelevant to the corresponding seasons in the southern hemisphere. That is why I don't relate to, or participate much in, online conversations about traditional Christian themes surrounding these events.
I get sick of hanging upside down off the monkey bars, trying to see things from the north-centric perspective. So I love what Philip says in his introduction. Like my prose, his editorial invites readers from around the globe to consider Easter from a different perspective. One that might actually be truer to the original experience.
What he wrote was all good, but here's a few little excerpts that particularly bounce off the "upside down easter" concept:
To celebrate Eastertide as nature falls dormant in the Autumn is a very different experience from celebrating Easter and Eastertide as nature wakes up in the spring . . .
We must be able to celebrate Easter wherever we find it, and it seems more motivating to do that when our hope is contradicted by the environment, rather than supported by it. And yet it is perhaps the case that the contradiction is more like that first Easter experience.
. . . Life is rarely about unadulterated joy. Life is more often about joy mixed with despair, or disappointment, or sadness; about trying to find an Easter moment in a season of darkness; about the incongruity of celebrating new hope as nature around us is falling asleep.
Philip concedes that for those living in the northern hemisphere,
holding together images of Easter and autumn leaves might not be easy
. But he goes on to add,
Christianity was countercultural then, and should be countercultural now - "fast and unseasonal".
Fellow southern hemisphereans, we have something to celebrate. Our experience has been acknowledged. Our voice has been heard! In fact it may be echoing from pulpits around the globe next weekend.
Any northerners, who have read this far, I invite
you to hang upside down off the monkey bars for a change. May you experience, perhaps for the first time, an upside down easter. You might even find that it feels a more appropriate perspective. After all, the Easter story from Palm Sunday to Easter Sunday, is all about tipping people's expectations upside down.
~Kel
© 2010